Name: Lobsang Lozin

Age: 18

Sex: Male

Profession: Monk at Gedhen Tashi Choeling Monastery

Date of Self-immolation: 17 July 2012

Location: Tsodun Kirti Monastery, Barkham County, Amdo, Northeastern Tibet

Current whereabouts/wellbeing: Deceased

Lobsang Lozin set himself on fire near his monastery’s main prayer hall and started to walk towards the county’s administrative offices before falling to the ground. Lobsang succumbed to his burns and passed away at the scene of his protest. Although he was heard shouting slogans, the exact words could not be heard clearly. Monks at the Gyalrong Tsodun Kirti Monastery carried Lobsang’s charred body inside the monastery premises and offered prayers and conducted rituals. Lobsang was given a traditional water burial in the nearby river at Tsodun Monastery on the night of 17 July. That evening a large armed security contingent was deployed from Barkham to Tsodun. Since the congregated Tibetans blocked their way and managed to stop the security forces from entering Tsodun Kirti Monastery, the security personnel remained on the far bank of the river conducting military drills. The following day the people of Tsodun gathered at the monastery to offer prayers and all shops and restaurants in the township remained closed. The son of Jorgyal and Tsepopo, Lobsang Lozin has been described as an exemplary student with an excellent track record in his monastic studies.

His slogans were for the return to Tibet of both His Holiness the Dalai Lama and the exiled head of Kirti Monastery, the 11th Kyabje Kirti Rinpoche. He also demanded the re-opening of Kirti Monastic School

Name: Tsewang Dorjee

Age: 22

Sex: Male

Profession: Nomad

Date of Self-immolation: 7 July 2012

Location: Damshung, Central Tibet

Current whereabouts/wellbeing: Deceased

His slogans: Not reported

verbatim Tsewang Dorjee, chose the centre of Dhamshung town, a popular gathering place in the vicinity of Lhasa, Central Tibet, to hold his self-immolation action. He was a heard calling for Tibet’s freedom.

“Tsewang Dorjee raised slogans and set himself on fire in protest against the Chinese government. Barely three minutes into his protest, Chinese security personnel arrived at the scene, doused the flames and took him to a hospital, reported the Dharamshala-based Tibetan Parliament-in-Exile in a release. Following his protest, no one was allowed to see him but it appeared at the time that Tsewang had passed away later that night. The exile Tibetan Parliament noted that the entire Damshung region was subsequently placed under heavy lockdown. “All communication lines have been cut in Damshung. Even people living in the nearby areas such as Lhasa are unable to contact Damshung. The Chinese authorities in the region have arrested all the people who witnessed Tsewang Dorjee’s self-immolation and have passed strict orders barring anyone from speaking about the protest,” the release stated.

Name: Tsewang Dorjee

Age: 22

Sex: Male

Profession: Nomad

Date of Self-immolation: 7 July 2012

Location: Damshung, Central Tibet

Current whereabouts/wellbeing: Deceased

His slogans: Not reported

verbatim Tsewang Dorjee, chose the centre of Dhamshung town, a popular gathering place in the vicinity of Lhasa, Central Tibet, to hold his self-immolation action. He was a heard calling for Tibet’s freedom.

“Tsewang Dorjee raised slogans and set himself on fire in protest against the Chinese government. Barely three minutes into his protest, Chinese security personnel arrived at the scene, doused the flames and took him to a hospital, reported the Dharamshala-based Tibetan Parliament-in-Exile in a release. Following his protest, no one was allowed to see him but it appeared at the time that Tsewang had passed away later that night. The exile Tibetan Parliament noted that the entire Damshung region was subsequently placed under heavy lockdown. “All communication lines have been cut in Damshung. Even people living in the nearby areas such as Lhasa are unable to contact Damshung. The Chinese authorities in the region have arrested all the people who witnessed Tsewang Dorjee’s self-immolation and have passed strict orders barring anyone from speaking about the protest,” the release stated.

Name: Dickyi Choezom

Age: 40s

Sex: Female

Profession: Nomad

Date of Self-immolation: 27 June 2012, 2 pm (local time)

Location: Jyekundo, Yushul, Kham, Eastern Tibet

Current whereabouts/wellbeing: Unknown

Her slogan: Not reported

Dickyi Choezom, who set herself on fire near Dhondupling Monastery in Jyekundo, was part of a demonstration including 70 Tibetan families protesting against the Chinese government’s illegal land confiscations under a re-development programme following the Yushu earthquake in 2010. It was understood that Dickyi’s home had been confiscated and was due to be demolished by the authorities. According to reports, Chinese security personnel doused the flames and took her away, supposedly to a hospital in Siling. Dickyi Choezom left behind two children. Two of Dickyi’s relatives, who also participated in the same land protest, were arrested and beaten following her self-immolation. However, a large crowd of Tibetans gathered and exerted pressure for their release, threatening to set themselves on fire if the two were not set free. They were reportedly released later in the day but were suffering injuries from the harsh beatings inflicted during their detention.

Name: Dickyi Choezom

Age: 40s

Sex: Female

Profession: Nomad

Date of Self-immolation: 27 June 2012, 2 pm (local time)

Location: Jyekundo, Yushul, Kham, Eastern Tibet

Current whereabouts/wellbeing: Unknown

Her slogan: Not reported

Dickyi Choezom, who set herself on fire near Dhondupling Monastery in Jyekundo, was part of a demonstration including 70 Tibetan families protesting against the Chinese government’s illegal land confiscations under a re-development programme following the Yushu earthquake in 2010. It was understood that Dickyi’s home had been confiscated and was due to be demolished by the authorities. According to reports, Chinese security personnel doused the flames and took her away, supposedly to a hospital in Siling. Dickyi Choezom left behind two children. Two of Dickyi’s relatives, who also participated in the same land protest, were arrested and beaten following her self-immolation. However, a large crowd of Tibetans gathered and exerted pressure for their release, threatening to set themselves on fire if the two were not set free. They were reportedly released later in the day but were suffering injuries from the harsh beatings inflicted during their detention.

Twin self-immolation

Name: Tenzin Khedup

Age: 24

Sex: Male

Profession: Nomad

Date of Self-immolation: 20 June 2012, 3:30 pm (local time)

Location: Dzatoe Township in Tridu County, Yushul, Kham, Eastern Tibet

Current whereabouts/wellbeing: Deceased same day

Name: Ngawang Norphel

Age: 22

Sex: Male

Profession: Nomad

Date of Self-immolation: 20 June 2012, 3:30 pm (local time)

Location: Dzatoe Township in Tridu County, Yushul, Kham, Eastern Tibet

Current whereabouts/wellbeing: Deceased 30 July

His slogans and Last Testament: called for the Independence of Tibet and the long life of HH the Dalai Lama

In a seven minute clandestine video clip, Ngawang Norphel and Tenzin Khedup can be seen standing next to each other in the middle of a street in Dzatoe town between parked bikes and cars, raising the banned Tibetan national flag seconds before the flames engulf their bodies. While one of them immediately falls to the ground, the second one tries to stand up and runs a few meters before he collapses again. While Tenzin Khedup passed away at the site of the protest, Ngawang at the time was badly burned and reportedly in a serious condition. Local Tibetans took the body of Tenzin Khedup to Zilkar Monastery in Tridu County where they held prayers for him. Tenzin Khedup was the son of Lekdup and Kyizom and had been a monk at Zilkar Monastery before disrobing in 2006. Videos smuggled out of Tibet show Ngawang Norphel in a bed being nursed by monks while he talks to camera. Ngawang’s father Lhakpa Dhondup found out about his son’s condition almost a month after his sacrifice. He had heard that his son was hospitalized but had no information whatsoever and only found out when he saw him in the hospital. Ngawang’s attempts to talk were discouraged when Chinese officials came to interrogate him whenever he tried to utter even a few words. According to his relative in exile, “he gradually stopped talking”. More than a month after their protest, information from Tibet confirmed that Ngawang Norphel finally passed away on 30 July around 3:30 pm in a Chinese hospital in Tsongon in Amdo. Ngawang Norphel was from Nyalam in Shigatse, Central Tibet and not Ngaba as mistakenly reported earlier. He is survived by his parents Lhakpa Dhondup and Tsering Yangchen. Their slogans and Last Testament: “Independence for Tibet! His Holiness Must Return to Tibet! The two of us cannot contribute anything towards Tibetan culture and religion nor can we do anything to benefit Tibetans in financial terms. Hence, the only  thing that we can do for Tibetans, the long life of His Holiness the Dalai Lama, and for his return to Tibet, is to set ourselves on fire. We would like to urge other Tibetan youths like us to pledge that you will never engage in such acts as fighting amongst yourselves; instead you must remain united. We have hope and faith that you will maintain loyalty among all the Tibetans.”
(Translated from Tibetan by Bhuchung D. Sonam)

Name: Tamdin Thar

Age: 64

Sex: Male

Profession: Nomad

Date of Self-immolation: 15 June 2012, 6:30 am (local time)

Location: Chentsa County, Malho, Eastern Tibet

Current whereabouts/wellbeing: Deceased 15 June

His Last Testament: Below

Tamdin Thar – a nomad in his sixties – immolated himself in front of the PLA’s People’s Armed Police military base in Chentsa, Malho. Chinese Security forces immediately doused the flames and bundled him away. Eyewitnesses reported that Tamdin had drunk petrol, as well as pouring it over his body, before setting himself alight. He was also wrapped in barbed wire to deter the police from detaining him. He appeared to have died almost immediately. As the news spread, hundreds of Tibetans swarmed outside the Chentsa County police station and demanded his body so that a religious ceremony could be carried out. The presence of the fast-swelling crowd compelled the authorities to hand over his body. The deceased originally belonged to Lowa, a small nomadic village in the county, before he was forced to re-locate to the county town some years ago under Beijing’s highly controversial and coercive ‘nomad re-location’ policy. Tamdin is survived by his wife and children. His Last Testament: “I take refuge in the Buddha, Dharma and Sangha. I am setting myself on fire as an offering of light with hope that His Holiness the Dalai Lama will return to Tibet, that peace will prevail on earth and that Tibet will be ruled by Tibetans.”
(Translated from Tibetan by Bhuchung D. Sonam)

Name: Rikyo

Age: 33

Sex: Female

Profession: Nomad

Date of Self-immolation: 30 May 2012

Location: Tibetan area of Dzamthang County, Ngaba, Amdo, Northeastern Tibet

Current whereabouts/wellbeing: Deceased

Her Last Testament: Below

Rikyo, a maimed mother of three, set herself on fire near the Dzamthang Jonang Gonchen Monastery, Barma township. According to sources, the flames emanating from her body were so intense that police at the scene were beaten back by the heat and failed to extinguish the flames. Rikyo died at the scene of her protest. After her body was taken into the Dzamthang Jonang Monastery, local informants report that Chinese government officials arrived at the monastery and attempted to enforce an immediate cremation. When Rikyo was cremated, the same day, over 5000 Tibetans congregated to attend and offer their respects and prayers amid a heavy security presence. “Although it was raining, with a heavy storm, people did not leave the cremation site near the monastery until around 3 am,” reported a source in exile from the region. Rikyo is survived by her husband, Nangtong (41), and three children — their sons Lobsang (17) and Kunga (10) and a daughter, Semlha (14).

The Last Testament of Rikyo: “Prayers for world peace and happiness! To ensure His Holiness the Dalai Lama’s return to Tibet, do not indulge in slaughtering and trading of animals, do not steal, Speak Tibetan, do not fight. Bearing all sufferings of sentient beings on myself, Do not resist by fighting if I get into Chinese hands alive, be united, Study Tibetan culture. On fire I burn. My family, do not worry.”
(Translated from Tibetan by Bhuchung D. Sonam)

Twin self-immolation

Name: Dorje Tseten

Age: 19

Sex: Male

Profession: Chef

Date of Self-immolation: 27 May 2012

Location: Outside the Jokhang Temple, Lhasa, Tibet

Current whereabouts/wellbeing: Deceased 27 May

His slogans: Not reported

Name: Dhargey

Age: 25

Sex: Male

Profession: Cashier at a restaurant

Date of Self-immolation: 27 May 2012

Location: Outside the Jokhang Temple, Lhasa, Tibet

Current whereabouts/wellbeing: Deceased 7 July

His slogans: Not reported

Dorje – a 19-year-old high school graduate – and his friend Dhargey stepped out of their rented room near the Jokhang at around 2:15 pm (local time) on 27 May 2012 and set themselves on fire. According to an eyewitness report, “Enveloped in towering flames, one of them ran to the flagpole in front of the Jokhang Temple and fell down while the other took around ten steps and fell on the ground.”

These were the first immolations to take place in the capital. Within minutes, armed security forces arrived at the scene, doused the flames and dragged the two youths away and cleaned up leaving no trace of the incident at the site. Dorje is understood to have died at the scene of the protest whilst the condition of Dhargey was unclear at the time. Sources confirmed on 8 July that Dhargey passed away on July 7 at 6.40 pm (local time). The same source added that Dhargey was brought to a police hospital near Sera Monastery with 60 per cent burns immediately after his fiery protest. Dorje Tseten’s family was not given his body back, preventing them from carrying out traditional prayer ceremonies and death rituals. They subsequently received ashes from the Chinese government authorities, although it cannot be established that they were those of Dorje Tseten. Originally from Eastern Tibet, Dorje was from Bora in Amdo and Dhargey from Soruma village in the Choejema Township of Ngaba County. Dorje and Dhargey both worked at a restaurant in Lhasa owned by the Chukeytsang’s — a trading family originally from Ngaba. A source reported that following the self-immolations the restaurant owner, his wife and six members of the area’s Ngaba Community Association were detained. Xinhua, China’s State news agency, confirmed the self-immolations and said the two men had been taken to hospital where Dorje (identified as Tobgye Tseten by Xinhua) later died. Xinhua reported that Dhargey had “survived with injuries”. Dhargey’s father, Lodey, reportedly went to Lhasa but was not allowed to meet his son. The youngest of six children, Dhargey joined Kirti Monastery at a young age, and later disrobed and worked as a cashier at the restaurant in Lhasa. These self-immolations took place during Saga Dawa, a major religious festival for Tibetan Buddhists commemorating the Buddha Sakyamuni’s birth, enlightenment and passing. The increased presence of PLA paramilitary forces and armed police has put Lhasa on high alert since March 2008 when protests against Chinese rule erupted across Tibet and rocked the capital

Twin self-immolation

Name: Dorje Tseten

Age: 19

Sex: Male

Profession: Chef

Date of Self-immolation: 27 May 2012

Location: Outside the Jokhang Temple, Lhasa, Tibet

Current whereabouts/wellbeing: Deceased 27 May

His slogans: Not reported

Name: Dhargey

Age: 25

Sex: Male

Profession: Cashier at a restaurant

Date of Self-immolation: 27 May 2012

Location: Outside the Jokhang Temple, Lhasa, Tibet

Current whereabouts/wellbeing: Deceased 7 July

His slogans: Not reported

Dorje – a 19-year-old high school graduate – and his friend Dhargey stepped out of their rented room near the Jokhang at around 2:15 pm (local time) on 27 May 2012 and set themselves on fire. According to an eyewitness report, “Enveloped in towering flames, one of them ran to the flagpole in front of the Jokhang Temple and fell down while the other took around ten steps and fell on the ground.”

These were the first immolations to take place in the capital. Within minutes, armed security forces arrived at the scene, doused the flames and dragged the two youths away and cleaned up leaving no trace of the incident at the site. Dorje is understood to have died at the scene of the protest whilst the condition of Dhargey was unclear at the time. Sources confirmed on 8 July that Dhargey passed away on July 7 at 6.40 pm (local time). The same source added that Dhargey was brought to a police hospital near Sera Monastery with 60 per cent burns immediately after his fiery protest. Dorje Tseten’s family was not given his body back, preventing them from carrying out traditional prayer ceremonies and death rituals. They subsequently received ashes from the Chinese government authorities, although it cannot be established that they were those of Dorje Tseten. Originally from Eastern Tibet, Dorje was from Bora in Amdo and Dhargey from Soruma village in the Choejema Township of Ngaba County. Dorje and Dhargey both worked at a restaurant in Lhasa owned by the Chukeytsang’s — a trading family originally from Ngaba. A source reported that following the self-immolations the restaurant owner, his wife and six members of the area’s Ngaba Community Association were detained. Xinhua, China’s State news agency, confirmed the self-immolations and said the two men had been taken to hospital where Dorje (identified as Tobgye Tseten by Xinhua) later died. Xinhua reported that Dhargey had “survived with injuries”. Dhargey’s father, Lodey, reportedly went to Lhasa but was not allowed to meet his son. The youngest of six children, Dhargey joined Kirti Monastery at a young age, and later disrobed and worked as a cashier at the restaurant in Lhasa. These self-immolations took place during Saga Dawa, a major religious festival for Tibetan Buddhists commemorating the Buddha Sakyamuni’s birth, enlightenment and passing. The increased presence of PLA paramilitary forces and armed police has put Lhasa on high alert since March 2008 when protests against Chinese rule erupted across Tibet and rocked the capital